Alas, when I say that “I am speaking in Romania this weekend”–I am, in fact, speaking at this Romanian C.S. Lewis conference–I must admit that am doing so from my desk in Prince Edward Island. While pre-flight check-in is quite easy, I am very sad that I am not with the wonderful scholars of Iași, Romania for their 5th International Interdisciplinary Conference on C.S. Lewis. I enjoyed my spring meeting with the C.S. Lewis & Kindred Spirits Society–a conversation on “Inklings of Imagination” with Malcolm Guite and Kirstin Jeffrey Johnson–and I would dearly love to gather with them in person.
I would like to visit with the scholars I have heard about: the Romanian Academy, the people from Linguaculture journal, students and professors from the Alexandru Ioan Cuza University of Iași, and the folks from the Agora Christi Foundation. The work of linguist and Inklings scholar, Dr. Teodora Ghivirigă (who has written an intriguing paper on Lewis and magic), the intrepid director Dr. Denise Vasiliu (with a PhD on Lewis and spirituality), and Dr. Rodica Albu, with a lifetime of research and the translator of the first signed Romanian version of The Lion, the Witch and the Wardrobe.
Besides the chance to meet this tremendous team of people and all of the senior and emerging scholars, I am excited by the incredible program of the conference. For scholars of C.S. Lewis, the Inklings, fantasy literature, children’s literature, and linguistics, it is a dream conference. Here are some highlights from the tracks I have chosen:
- There is an entire panel on The Screwtape Letters! This is where I live. I look forward to this panel by three Romanian scholars
- There is a panel on dystopia and That Hideous Strength, including a paper by my friend and American historian, Alan Snyder, as well as a Russian scholar on medieval contexts.
- There is a philosophically driven panel on Lewis and “core values,” with discussions on alterity, personhood, and freedom & imagination (in conversation with Romanian New Wave Cinema–a paper by a Canadian scholar that I’m very curious to attend).
- In a panel on “C.S. Lewis and Heaven”–a topic I think needs clarity–we have two striking approaches: 1) Karen Coats, Director of the Centre for Research in Children’s Literature at Cambridge, is presenting the paper, “Imagining Heaven in Children’s Literature: C.S. Lewis and Critical Theory; and 2) Anne-Frédérique Mochel-Caballero, is speaking about “Heaven in C.S. Lewis’s Cosmology: The Rewriting of Revelation 21-22 in The Last Battle.” I am a sucker for theory conversations and I have Anne-Frédérique’s work on my desktop right now, so this is a must-see panel for me.
- My own paper is in a session about “The Story World,” but could be in the “Lewis and Kindreds” session with three people who I admire in their quite different ways of thinking: Sarah Waters, Joe Ricke, and Joel Heck. Sarah and Joe are each connecting Lewis with Shakespeare–Joe on race and world-building, Sarah on Lewis’ Shakespeare scholarship (and there is more to come from her, I believe). And Joel of “Chronologically Lewis” fame (the latest version has 1,324 page, 725,000 words) is discussing Lewis and friendship.
There will also be some book launches at the conference, including an edited volume by Teodora Ghiviriga and Daniela Vasiliu, C.S. Lewis. His Life and His Heritage, and Romanian transitions of Lord Dunsany’s The Kith of the Elf Folk (translation by Liliana Bahnă) and Owen Barfield’s Night Operation (translation by Rodica Albu). My own copy of Night Operation was given to me by Owen A. Barfield, the grandson of this “First and Last Inkling,” and Owen will do a talk, “What Owen Barfield Taught the Inklings.” What didn’t he teach the Inklings? You might get a preview at this recent Radix interview here (and it’s worth noting that Radix, a Christian arts and culture magazine, is featuring a number of interviews of scholars on Lewis, the Inklings, and some of the other British Christian writers of that generation, like Dorothy L. Sayers).
As always, I am sad that I have to make choices between sessions, especially since I do not know yet what I will learn from the Eastern European scholars. There are fine-looking keynote talks by James Como and Jerry Root focussing on the theme, C.S. Lewis and Other Worlds), Alan Snyder (on his book, America Discovers C.S. Lewis), Malcolm Guite (on The Voyage of the Dawn Treader, a house favourite), and Romanian scholar Stefan Oltean with a speech I am deeply interested in, “Fictional Realities. A Possible World Perspective.”
I am pleased to be able to connect with some of the leading Western Lewis and Inklings scholars. My own talk is in a panel with Paul Michelson, and I am co-hosting a couple of evening online-only events–Virtual Conference Cafés–with George MacDonald scholar Kirstin Jeffrey Johnson where we get to chat with Joe Ricke (Friday night) and Sørina Higgins (Saturday night). Finally, I am moderating a round table that features some of these leading voices, including Kirstin, Malcolm, Alan, and Jerry–Jerry Root being the only one I haven’t worked with personally, but whose work I’ve followed with interest. He has an epic lecturer’s voice!
It really is a strong program. I have heard they are wonderful hosts and there is always great food. Though this is perhaps not the saddest part of the continental divide, I feel the loss deeply. But because the conference is offered in a hybrid mode, those of us not live in Europe can still take part meaningfully at pretty low prices:
- Students outside of Romania have the special price of €25 ($29 USD)
- Other non-Romanian folk are €50 ($58 USD)
- The Virtual Conference Cafés Kirstin & I are hosting are free
- There are also super low prices for Romanians, especially students (€5 and €5)
You will want to note the time differences in the schedule–Romania is 7 hours ahead of Eastern time this week. Check out the poster below, and make sure that you register here.
My own contribution is inspired by the “kindred spirits” theme of the Romanian Society. Anne Shirley (of Green Gables) is always looking for “kindred spirits” in her world. I think we would have to say that “Kindred Spirits” is Anne’s most famous catchphrase. As a reader of L.M. Montgomery–indeed, as a Prince Edward Islander–I was bound to chase down the thread. I have played with some connections before, but this talk gave me a chance to present a single idea. Here is a screenshot from my talk, followed by the abstract and some follow-up resources.
Abstract: “Passports to the Geography of Fairyland: Can C.S. Lewis and L.M. Montgomery be Kindred Spirits?”
While few children’s books have sold more than C.S. Lewis’ 1950 fairy-tale, The Lion, the Witch and the Wardrobe—with perhaps 85,000,000 copies sold—L.M. Montgomery’s 1909 Anne of Green Gables was immediately popular on a global level. With translations within a year of publication, this first Anne book has sold approximately 50,000,000 copies. Is there any connection between these two giant figures in English children’s writing? Lewis and Montgomery wrote in different genres—Lewis as a fantasist, Montgomery as a realist. Lewis came from the British academy while Montgomery remained a rural Canadian writer. Despite their differences, the title of “The C.S. Lewis and Kindred Spirits Society” invites comparison. The vibrant, red-headed orphan of Montgomery’s Anne of Green Gables is a wiry, curious, precocious character who dearly desires to discover a “kindred spirit,” someone who shares her senses of wonder and adventure. Anne’s creator, Lucy Maud Montgomery, once claimed that she possessed “a passport to the geography of fairyland.” In her novels, Anne transforms the mundane world of Prince Edward Island much like C.S. Lewis’ wardrobe invites readers to another world. Despite all their differences, and though they never met or read each other’s books, Montgomery and Lewis are kindred spirits, for they share this imaginative passport to fairy-worlds of transformation and joy.
Some parts of my work to read further on this topic:
- Brenton D.G. Dickieson, “Befriending the Darkness: L.M. Montgomery’s Lived Theodicy in Anne’s House of Dreams,” The Journal of L.M. Montgomery Studies (2021), free, open-sourced here.
- Brenton D.G. Dickieson, “Rainbow Valley as Embodied Heaven: L.M. Montgomery’s Narrative Spirituality in Rainbow Valley,” Journal of L.M. Montgomery Studies (2020), free, open-sourced here.
- Brenton D.G. Dickieson, “C.S. Lewis’s Theory of Sehnsucht as a Tool for Theorizing L.M. Montgomery’s Experience of ‘The Flash,’” The Faithful Imagination (ed. Joe Ricke and Ashley Chu; Winged Lion Press, 2019), pp. 144-165.
- Brenton D.G. Dickieson, “‘Die Before You Die’: St. Paul’s Cruciformity in C.S. Lewis” in Both Sides of the Wardrobe: C. S. Lewis, Theological Imagination and Everyday Discipleship (ed. Rob Fennell, Resource Publications, 2015), pp. 32-45 (you can see some posts on this idea here, here, and here).
If you are interested in the talk but haven’t read the Anne of Green Gables series or the Emily trilogy, beginning with the brilliant Emily of New Moon, you can catch some of the “spirit of Anne” in the trailers to two television productions: the Kevin Sullivan 1980s mini-series that creates the visual imagination of “Anne” for most Canadians of my age, and the darker, artistic, troubling and beautiful recent Anne with an E serial on CBC/Netflix.
And though it sounds a bit maniacal out of context, Anne of Green Gables: The Musical has run for decades at the Confederation Centre of the Arts in Charlottetown, Prince Edward Island (until COVID broke the record run). Here is the “Kindred Spirits” song. In the “MaudCast: The Official Podcast of the L.M. Montgomery Institute,” I have an upcoming episode planned where I interview some “Annes” from the stage. I’m looking forward to it.
Taylor Swift doesn’t help here, I think, as much as I think she’s a brilliant song-writer–and though I don’t think we would want to call Tolkien and Lewis “bosom friends”–here are some “kindred spirit” scenes from the Anne with an E series that captures Anne and Diana’s friendship (though I think Anne Shirley’s truest kindred spirit are those of “the race that knows Joseph” in Anne’s House of Dreams, Leslie Moore in particular).
Of note, some of the papers given at the 2018 conference have been published in Linguaculture 10, no. 2, 2019, which can be accessed at http://journal.linguaculture.ro/archive/65-volume-10-number-2-2019. Linguaculture 5, no. 2, 2014, also published several papers from previous meetings at http://journal.linguaculture.ro/archive/53-volume-5-number-2-2014.
And I would encourage all of you to support the work and mission of the C. S. Lewis & Kindred Spirits Society by becoming a member of the Friends of the CSLKS. Click here to become a member.
Thanks for your comprehensive round-up of the Iași Conference.
Your talk at Oxford was memorable and I’m glad that in some way ‘Night Operation’ marks the occasion.
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Yes, it was a good night. I’ve always felt I overdid my talk a bit, doing too much in the moment. But I do have Night Operation in memory. I’ve also been in and out of “English Words” recently, and am working on bits of Poetic Diction with a student.
Good to know. Thanks for what you do.
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Brenton, this is Carolyn Curtis in Texas, co-author of Women and CSL. Is a Reply to this the best way to contact you? In other words, is this your official email address or could you send me another one?
Author | Speaker
Hi Carolyn, I just dropped you an email.
Thanks Brenton for the great promo for the Iași conference. I hope it will get more people outside of Romania interested in this great project. I am terribly disappointed—as you are—not to be able to be there in person, but online is better than nothing. “See” you Thursday.
See you soon Phil!
I can’t help noticing from the photos of them featured above that both CS Lewis and LM Montgomery appear to have been left-handed (as am I).
I am afraid that – as far as writing went – he must have been (usually?) right-handed: at least, that photo was (in)famously somehow printed backwards in a book by someone who did not know the layout of his suite of rooms upstairs at The Kilns (door on the left at the top of the stair, fireplace on the left of the sitting room)… Interesting question what things they did with which hands… (e,.g, I tend to write and fence righthanded and eat lefthanded, while some people are ambidextrous/ambisinistrous?).
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Ah well! Thank you for the info. Yes I can do some stuff with my right hand but I’m very left handed.
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Thanks David, I have been there, at the Kilns, but did not catch the offence!
I suspect…. that I did something nefarious to the photos, though I cannot imagine why. I had no sinister intent!
Sorry, Latin puns are probably a poor humour pathway. I believe in the last century, left-handed folks are over-represented as artists, but I suspect these two are righties.
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Sinister 🤣🤣 boom 💥 boom 💥
Ah, so neither of them were left handed. Leonardo DaVinci was though, so yay!
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Hurray for Latin puns! It suddenly surfaced in my memory that President James Garfield was ambidextrous and could write with both hands at once – checking on this, I find he was reported to be able write a sentence in Latin with one hand while simultaneously writing the same sentence in Greek with the other! Whew!
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Wow, that’s kind of crazy! For our Sinister friend Yvonne, I have heard that left-handed Folk are more common in creative places not because left-handedness is connected to Born genius but because the left-handed folk of the world have to negotiate eye world design for righties rather than lefties. Thus, ironically, Sinister folk are more dexterous.
Wow, that sounds like hard work!
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How did it go? I’ve been wanting to go to Romania since I read Radu Florescu and Raymond T. McNally’s In Search of Dracula since it came out in 1972…
Great conference, exhausted. I might post a retrospective, if I can get caught up on email. I do hope to travel live across the forest someday.