A Note on C.S. Lewis and the “Tragic Splendour” of British Monarchy on Queen Elizabeth’s Platinum Jubilee

I must confess that I am not terribly fascinated by royalty. I do like coronation chicken sandwiches, Beefeaters clearly have style, and if the Earl and Countess of Strathearn invited me to be a theologian in residence, it would definitely become a family conversation. Usually, though, I am more interested in dead and fictional royalty than the lives of those who haunt royal halls today.

With the Platinum Jubilee of Queen Elizabeth II, however, I must admit to being curious about C.S. Lewis’ interest in the British monarchy.

After all, Lewis served King and country in war, he became an expert in English and Scottish literature during the long 17th century, and his brother, Warren, was something of a French royal historian whose seven books include The Splendid Century: Some Aspects of French Life in the Reign of Louis XIV. This knowledge and experience is no doubt behind Lewis’ great literary invention, Queen Orual of Glome in Till We Have Faces. Doubtless a Greek echo of Queen Elizabeth I in certain particulars, Orual succeeds her father with a genius for perceptive leadership, alliance-building, courage in battle, and strong social and economic policies.

And, of course, the globally famous seven Narnian Chronicles are bound up with courtly adventures. The Lion, the Witch and the Wardrobe is the story of a revolution against tyranny based upon a prophecy to establish two Sons of Adam and two Daughters of Eve upon the four empty thrones of Cair Paravel. Prince Caspian is likewise a civil war story about recovering the throne from a usurper. The Voyage of the Dawn Treader is about a second Narnian golden age under King Caspian’s reign–an era nearly lost in The Silver Chair, where a regicidal plot must be thwarted by English schoolchildren and a Marshwiggle. By rescuing a lost prince, they can restore the heart of the throne and secure Caspian’s succession. The Horse and His Boy is full of international courtly intrigue and establishes Cor of Archenland and Aravis of Calormen as the future King and Queen of a great Narnian neighbour. The Magician’s Nephew establishes the first King of Queen of Narnia, providing an outline of royal character that will be the testing point of Narnia’s last King in The Last Battle

The links were enough that I wanted to go into Lewis’ biography to discover what royal touches were there. Frankly, there are not that many links–though this is an important point about Lewis’ biography in and of itself. In walking briefly through the careers of the five British monarchs of Lewis’ life and considering Lewis’ thoughts on the monarchy, we discover some beautifully mundane and some startlingly powerful historical and theological moments.

Queen Victoria (1837-1901)

As C.S. Lewis took his first breaths in November 1898, Queen Victoria was entering a year of sorrow that preceded the last months of her life. Then the longest-serving British monarch in history, Victoria reigned for a stunning, era-defining 63 years and 217 days.

The Victorian era was a period of radical change in innovation, technology, industrial development, the institution of the family, mass migration, and British expansion on the global stage. Queen Victoria’s personal sense of morality created a culture of restraint in tension–and sometimes in cooperation–with religious revivalism and activism, an expansion of higher education, early critical moments in women’s liberation, and the slow redefinition of class in England.

In terms of legacy, the Victorian era gave us Dickens, Tennyson, Wordsworth, Eliot, the Brontës, Wilde, Hardy, Kipling, Lewis Carroll and George MacDonald and Anna Sewell, Elizabeth Barrett Browning and her husband, Bram Stoker, H.G. Wells, Sherlock Holmes, William Morris, World Fairs, the Gothic and Classical revivals, the Pre-Raphaelite Brotherhood and some of their sisters and daughters, public museums, photography, early modernization of farm and kitchen, electricity, the idea of a hospital designed not to kill people, and the railway, telegraph, and telephone.

The period, though, also brought poorly managed urbanization, soul-destroying factories, deadly environmental disasters, the Crimean and Boer wars, the loss of English and Scottish rural culture, and an ideological, imperial, church-implicated cultural genocide perpetrated in residential schools throughout the colonies that has caused generations of suffering and has brought shame upon the Christian church.

We might be right in thinking that Lewis as a reader and writer in his formative years gained much from the Victorian literary legacy. Lewis was somewhat anti-progress in terms of technological development, and primarily looked askance at Victorian art and architecture. However, as an Anglo-Irish Oxbridge public intellectual and the son of two University-educated parents from clerical and industrial families, he is truly the child of each of these social, political, and economic cultural moments. In this respect, Lewis biographies by George Sayer and Alister McGrath provide the strongest links to the Victorian cultural background.

Edward VII (1901-1910)

In 1901 Edward VII, eldest son of Queen Victoria of Hanover and Prince Albert of Saxe-Coburg-Gotha, took the throne following decades of public service as Prince of Wales and other titles as he waited for his mother to turn the clock on the century. While the limitation of his leadership in the period may be clearer with the advantage of history, King Edward VII was known as a peacemaker. Near the end of his reign, a young “Jack” Lewis lost his mother and was beginning to test his literary capabilities. He also began his own sentence at ideological, imperial, residential schools. When Lewis was in his late ’20s, we read Sidney Lee’s Edward VII, but I do know his thoughts on the book or the man.

George V (1910-1936)

King George V was the second son of Edward VII and Alexandra of Denmark. He reigned through a dramatic period of revolutionary and reactionary ideas, British constitutional redesign, WWI, the beginning of the withdrawal of the throne from global dominion and the new era of the British Commonwealth (though not the collapse of empires like Germany, Russia, and Turkey), the global economic crisis of the 1930s, and the rise of Nazism. Although he was by reputation a homebody, during WWI he was a visible public figure. He presented himself as a British patriot in his support of the war and his connections with the public. Although the monarchy had been German for centuries, the king set aside the German name Saxe-Coburg-Gotha and inaugurated the House of Windsor, which reigns today.

In his brilliant C.S. Lewis Chronology, Joel Heck reports that in July 1911 the Lewis brothers saw Queen May, Princess Mary, and Prince Edward (later, briefly) drive by. I don’t know if they showed much interest. As a young man, King George V would have been most visible in the war effort. However, Lewis admits to being somewhat distant from the overwhelming social moment of war as he focused on study and writing.

Following the war, Lewis remained distant from political commentary. When they occur, Lewis’ political statements growing up are often sarcastic and elliptical–showing only one side of a letter conversation. For example, when King George V went to Lewis’ hometown of Belfast to open the parliament of Northern Ireland, Lewis quips to his father:

I am sorry you didn’t go and get yourself made an O.B.E. or
something when George-by-the-grace-of-God came to Belfast (27 Jun 1921 letter).

Besides the slighting reference to the King, Lewis is somewhat pessimistic about the Irish policies as a whole–royal or parliamentary. Although concerned about the Irish situation, as in many aspects of social life, Lewis was somewhat protected from the consequences as he shaped a small personal foundation for a peculiarly large cultural platform.

Edward VIII (1936)

King Edward VIII was the eldest son of King George V and Queen Mary. He was a reputed philanderer and impatient with protocol–courtly or otherwise. He occupied the throne for a record-breaking 326 days when he abdicated for a marriage that was deeper to be unacceptable for the head of the Church of England.

As Prince of Wales, Edward attended Magdalen College, Oxford, in the 1910s, before Lewis matriculated to University College and where Lewis was later a don for nearly 30 years.

George VI (1936-1952)

George VI was the second son of King George V and Queen Mary. He unexpectedly ascended to the throne a the age of 40 after living in the shadow of his brother, the heir apparent.

Although he was a reluctant king with a verbal tic and public profile that created some doubts about his qualities as a ruler–now even more iconic in the award-winning film, The King’s Speech–King Goerge VI was instrumental in England’s role in WWII. This began with acts like a Canadian tour in the spring of 1939 that eased Canada’s (and perhaps also the United States, as it included a visit with Roosevelt) pathway to joining the Allies in WWII. However, his reputation solidified with frequent public events in Great Britain to raise the spirits of the people, as well as visits to troops throughout the world. The king and queen communicated resiliency and rugged resistance by remaining in residence in London during air raids–and, indeed, experiencing near-deadly bombing in their home. King George developed a strong relationship with Prime Minister Winston Churchill, which was critical to wartime leadership. As WWII closed, the public flocked to Buckingham Palace in celebration of the king on both VE day and VJ day. And following the war, George VI was part of the rise of the United Nations and the global retreat of the British Empire.

As it turns out, just a few months before the king died, in December 1951, Lewis was nominated by Churchill for the honour of being elected by George VI as a Commander of the Order of the British Empire (CBE). However, so as to distance himself from the appearance of political commentary, Lewis declined in writing to the Prime Minster’s Secretary:

I feel greatly obliged to the Prime Minister, and so far as my personal feelings are concerned this honour would be highly agreeable. There are always however knaves who say, and fools who believe, that my religious writings are all covert anti-Leftist propaganda, and my appearance in the Honours List would of course strengthen their hands. It is therefore better that I should not appear there. I am sure the Prime Minister will understand
my reason, and that my gratitude is and will be none the less cordial.

Given the royal nature of the honour and its history of recognizing educational, literary, and artistic contributions, Lewis seems overly cautious on this point. Tolkien was right to accept his honour in 1972, and I am open when my own invitation letter comes.

Queen Elizabeth II (1952-forever)

Queen Elizabeth is the eldest daughter of George VI and Lady Elizabeth Bowes-Lyon. When her uncle Edward abdicated, Elizabeth became heir presumptive at the age of 10. She is now the longest-ruling monarch at 70 years and 116 days (as of today). Elizabeth is the only British monarch to celebrate a Platinum Jubilee. In 11 days, she will pass Thailand’s beloved Rama IX to become the 2nd longest-reigning sovereign in verifiable history. Nearly two more years are needed to surpass King Louis XIV of France and his Splendid Century, however.

Elizabeth has served through the era of media fascination, from the radio and print to television and social media. Indeed, as part of her war service, like Lewis, she turned to the radio. Elizabeth first spoke on BBC radio when she was 14 years old–and only later served as a mechanic (which I think is pretty spunky of her). Through disaster and illness and waves of popularity and critique, Elizabeth continues to meet her public in their homes from her own home in the visual medium of the moment.

The Coronation of Queen Elizabeth II took place in Westminster Abbey on 2 June 1953, though Lewis chose not to attend. In a 22 Jun 1953 letter to Mary Shelburne, Lewis explains his feeling about the Coronation:

I didn’t go to the Coronation. I approve of all that sort of thing immensely and I was deeply moved by all I heard of it; but I’m not a man for crowds and Best Clothes. The weather was frightful.

Warren, however, watched the coronation on television, and may have been the source of Lewis’ quite distinct view of the matter. Lewis was struck by “the real devout piety shown by the Queen, who obviously took her vows very seriously” (17 Jul 1953 letter to Mrs. Frank Jones). In a follow-up letter to Mary Shelburne, Lewis makes a point about British royal-watching culture and a much deeper connection to the spiritual significance of the coronation:

You know, over here people did not get that fairy-tale feeling about the coronation. What impressed most who saw it was the fact that the Queen herself appeared to be quite overwhelmed by the sacramental side of it. Hence, in the spectators, a feeling of (one hardly knows how to describe it)–awe–pity–pathos–mystery. The pressing of that huge, heavy crown on that small, young head becomes a sort of symbol of the situation of humanity itself: humanity called by God to be His vice-regent and high priest on earth, yet feeling so inadequate. As if He said ‘In my inexorable love I shall lay upon the dust that you are glories and dangers and responsibilities beyond your understanding.’ Do you see what I mean? One has missed the whole point unless one feels that we have all been crowned and that coronation is somehow, if splendid, a tragic splendour.

Through thousands of letters and pages of print up to this moment in his life, there are very few comments about royalty in real life. And then there is this stunning description of the British throne. Lewis speaks not from the mind-numbingly obsessed perspective of the press, or the distant lens of the historian, or the heart-rapt vision of the lover of fairy tales, but from the altitude that only a cosmic point of view can provide. Ritual, sacramentality, awe, pity, pathos, mystery, symbol–an image of monarchy that draws all humanity into the moment of coronation as a people created vice-regents on earth and set apart as high priests of creation.

How have I never seen this note in this light before? Think of the consequence of this kind of view: the moral responsibility, the relational possibility, the sacramental invitation, and the mythopoeic potential.

It is, I suppose, because of this Platinum Jubilee that I am seeing it now.

There are other consequences of this view of the coronation for Lewis. When discussing the event with American correspondent Mary van Deusen, Lewis makes an intriguing comment:

Hasn’t what you are kind enough to say about our Coronation a wider relevance?–that nothing stirs us if it has the sole purpose of stirring us: i.e. the stirring must be a by-product (8 Jun 1953 letter).

That is an intriguing principle of psychological authenticity that public leaders and artists should each consider.

Lewis missed the coronation but had other brushes with royalty in multiple spheres. Friend and fellow poet Ruth Pitter wrote to Lewis about her recent encounter with Queen Elizabeth when she received the Queen’s Gold Medal for Poetry–quite a distinctive honour that puts Pitter in the company of W.H. Auden, Siegfried Sassoon, John Betjeman, Robert Graves, Ted Hughes, Simon Armitage, and Grace Nichols. Pitter–who, incidentally, did not turn down her CBE honour in 1979–writes:

I had been received by the Queen (in October of this year) to present her Gold Medal for Poetry, and I felt that it did me good. One plugs away for half a century, getting little praise and
less cash, then suddenly one is summoned to the Palace and given a medal. All is now well: if the highest in the land approves one, we can do without those in between. Besides, it was an Adventure: and to crown all, as I left the Queen, there outside the drawing-room door stood Albert Schweitzer, waiting to be received in his turn!’ (Bodleian Library, MS. Eng. lett. c. 220/3, fol. 136).

The capital-A “Adventure” is a nice touch, as is the Schweitzer note–so many thanks to Walter Hooper for sharing this discovery as a footnote to Lewis’ 31 Jan 1956 letter to Pitter. In that letter, Lewis shares about a royal encounter of his own:

It’s also amusing that a few nights before getting your letter I dreamed that I was presented [to] the Queen, and found to my horror, half way through the audience, that I was wearing my hat. At the same moment a lady in waiting approached me from behind with the speed of a roller-skater and snatched it off my head with the words ‘Don’t be a fool.’ I left the presence, pensive (as may be supposed) and on my way through a great gallery, finding, without surprise, a photograph of myself on an occasional table, tore it to pieces and went on. I’ve never had the dream of appearing in public insufficiently dressed: but I suppose too much means pretty well the same as too little. So you beat me both by the difference between reality and dream and that between success and failure. And Schweitzer too! Well,
you deserve it all.

It is not clear to me that too much is precisely the same as too little, but point taken.

Later that year, on 12 Jul 1956, a Thursday, Lewis was invited to attend a garden party given by Queen Elizabeth II at Buckingham Palace. In a letter the week before, Lewis asks Pitter if she is also going to the garden party and if they would like to go together:

Do you play croquet with the Queen on Thursday. (Croquet is not mentioned in the invitation but I am well-read enough to know that a royal garden party will involve hedgehogs, flamingos, soldiers, Heads-man, and the grin of a Cheshire cat). If so are you coming via Oxford? I was thinking of going up by 1.58 [train] and returning by the 6.45 or 7.35 on either of which we cd. dine. You are an experienced courtier and it would give me great moral support to arrive in your company!

So, perhaps I am wrong: It is not so much Lewis’ expertise as a Medieval and Renaissance literary historian but his knowledge of Alice in Wonderland that provides him with his understanding of courtly life.

Unfortunately, Ruth Pitter was not among the thousands of guests who, to Lewis’ disappointment, so crowded the reception that it made finding a cup of tea impossible. It was one of those lonely-in-a-crowd moments for Lewis until he met a friend. Lewis never saw the queen.

Incidentally, in his peculiar ability to be completely clueless about popular culture and still make occasionally prescient comments, Lewis anticipated the pressures of a media-infused royal culture in a 12 Nov 1957 letter to Vera Gebbert:

If we can accept as true what our papers tell us, the Queen’s trip has been a real success…. I don’t suppose royalty feels the same embarrassment at these kinds of reception as we luckier mortals would in their place. After all, they have been in the limelight since they could walk almost. Look at Princess Anne and Prince Charles–still very young children, and I suppose they would find it odd if they were not photographed when they went out!

Prince Charles, heir apparent to the throne has lived his life thoroughly harried by this “limelight.” And yet he appears (like his mother) to move forward, one step in front of the other. While I have reservations about his role as head of the Church of England, he was affable and personable in his 2014 visit to our community. In spending time with local community leaders, he showed the same kind of curiosity about rural Prince Edward Island culture and the pressures facing churches as he showed in the technical details of our “heritage carpentry” program at our local college (on the site of what was Prince of Wales College, the Protestant university before it joined with St. Dunstan’s University to form the University of Prince Edward Island).

Duchess Camilla of Cornwall, likewise, betrayed any tabloid expectation in her warmth and generosity of spirit. She visited the school where my son attends and my wife teaches. She made fascinators (a kind of feathery hat, I think) with some grade four girls, followed by a series of dramatic presentations. Although I helped prepare the teenage actors for a remarkably abridged and buoyant Royal Shakespearean production–where the kiss of love was substituted with a high 5–I was not cleared by international security to attend the event (for reasons that those who know me would find obvious).

However, my son, then 9 years old, was chosen to recite a poem. With a nervous wink to Her Royal Highness, Nicolas recited “The Road Goes Ever On” by Bilbo Baggins. Here is the Duchess congratulating him on his recitation.

Nicolas, believe it or not, graduates high school in a couple of weeks–no doubt heightening expectations for this Platinum Jubilee.

That is, perhaps, not a bad place to end this royal exploration–a walking song “Where many paths and errands meet” that has its own tragic splendour for those that know the tale. After all, it takes on new words and new meanings after the Return of the King.

About Brenton Dickieson

“A Pilgrim in Narnia” is a blog project in reading and talking about the work of C.S. Lewis, J.R.R. Tolkien, and the worlds they touched. As a "Faith, Fantasy, and Fiction" blog, we cover topics like children’s literature, apologetics and philosophy, myths and mythology, fantasy, theology, cultural critique, art and writing. This blog includes my thoughts as I read through Lewis and Tolkien and reflect on my own life and culture. In this sense, I am a Pilgrim in Narnia--or Middle Earth, or Fairyland. I am often peeking inside of wardrobes, looking for magic bricks in urban alleys, or rooting through yard sale boxes for old rings. If something here captures your imagination, leave a comment, “like” a post, share with your friends, or sign up to receive Narnian Pilgrim posts in your email box. Brenton Dickieson is a father, husband, friend, university lecturer, and freelance writer from Prince Edward Island, Canada. You can follow him on Twitter, @BrentonDana.
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18 Responses to A Note on C.S. Lewis and the “Tragic Splendour” of British Monarchy on Queen Elizabeth’s Platinum Jubilee

  1. Lex McMillan says:

    This was a delightful read. Many thanks!


  2. robstroud says:

    A wonderful, historical journey.

    “I am open when my own invitation letter comes…”

    Doubtless, it won’t be long. I look forward to addressing you as “sir.”


  3. joviator says:

    If we ever get a chance to meet in person, you must tell me how you flunked the security check.


  4. danaames says:

    Lovely post. Do give Nicholas my congratulations and best wishes. What’s next for him?



  5. I have been a long-time Monarchy supporter… partly because I’ve admired the Queen since I was knee-high to a hedgehog… and partly because I was raised with a deep respect for my United Empire Loyalist ancestors. Having lived in England for a spell (in the turbulent-for-the-monarchy mid-90s) I became an empathetic cheerleader for the Queen. I also feel quite positive towards Prince Charles, who has a soft spot for environmentalism and architecture preservation. My oldest daughter and I stood in line to gawk at Charles and Camilla when they visited in 2014. It was the same month we moved to PEI. I shook Camilla’s hand, and Grace shook the hand of the future King of the Commonwealth (but I’m hoping that designation will be given to him quite a few years down the road)! I enjoyed your post!


    • Thanks for the note neighbour! I have to admit that it is a bit of the fairy tale of history that allows me to think about the monarchy at all. As one in a long line of Scots, I can never quite forget some sense of injustice against England. It seems to be in my bones. When walking through Chester or Oxford or London, though, it’s an easy thing to forget!


      • Yes… I understand completely. I have a strong Welsh heritage and those feelings also come to the surface on occasion. I like the idea of a common-wealth of all peoples and a breaking down of nations, recognizing we are all one people, created to be equal partners as caretakers of the planet. (We’ve pretty much failed when it comes to our Edenic mandate!). Historically the British Monarchy has done terrible things… much like the historical (and not so historical) Church has done terrible things!

        Liked by 1 person

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  7. akfinch47 says:

    Reblogged this on A.K. Finch.


  8. I attended 7 different local celebrations of the Platinum Jubilee over the 4 days of the national holiday over here and enjoyed them all. As a minister of the Church of England I swore an oath of loyalty to the Queen and her successors and thus far have not felt compromised in having done so although I do have more trouble with her ministers. The Book of Common Prayer of 1662 requires me to pray for the Queen in the words, “that she, knowing whose minister she is, may above all seek thy honour and glory” and I do so from my heart. I actually do think that she takes those words seriously and it is not a bad thing for a head of state to think about.
    To add to your fascinating reflections on Lewis and the monarchy may I add the chapter in That Hideous Strength at the end when the community at St Anne’s reflect upon Logres and “the matter of Britain”. Lewis rightly and explicitly rejects any form of British exceptionalism there and speaks affectionately of the monarchy but makes it clear that true Britain is Logres and not the current administrative arrangement which seems quite shaky at the moment. The monarchy are, in a sense, holding the fort until the true king returns.
    On the matter of honours, Laura and I are very pleased that a group of volunteer medics, teachers and lawyers that she founded and leads with the purpose of supporting refugee medics and enabling them to practice here has been awarded the Queen’s Award for Voluntary Service which means a trip to Buckingham Palace for the royal “well done”. As Ruth Pitter said, it means that you don’t need to bother about any other forms of approval. Laura is not one for dressing up. Beckie’s graduation from Leicester University the week after next will be challenge enough in that regard but we are very glad that the team have received the recognition.


    • This is a great note, Stephen!
      I have wondered about the weight of honour and responsibility Church of England ministers carry–or members, even, for it is the Book of Common Prayer, not merely of Priestly Prayer. My own tradition’s democraticish rejection of hierarchy allows for some interesting things when it comes to inviting new voices or ways of seeing things, but it really leaves a lot of room for nationalism–which we see in the US and parts of the Global South. In Canada, that exceptionalism is usually a glib “well, at least we aren’t American”–and then an apology! Oh well.
      Ministers of state do sometimes forget the ministrations of ministry, the service bit. The word “minister” is the word for “minus,” an inferior, a servant. But, somehow, it also gives us the word for master–and I think ministers of state lean on this one at board and in cabinet. The Prime Minister could use a BCP prayer–here in our Canada and your England, methinks.
      Of course, the word for “minister” also gives us “minstrel,” which is cool.
      The THS note is intriguing. I also think about how Merlin was ready to take to horse and retake the throne for England and the Emperor (who no longer existed), but Ransom says something like, “in matters of state, I am in the King’s man.” And yet the king is weak, for this is a cosmic matter.
      The Queen’s Award for Laura! And she thought she was doing all that good work in the quiet hidden areas of the city, right? I hope you give her my best–and I hope she does not thinking the trip to Buckingham too much of an interruption in the “real work.” And congrats to Beckie as well. Honours all around! Next time we share a chicken and a pint together, we can celebrate in person.


      • How much I would enjoy that chicken dinner and a pint of real ale! A new brewery has opened close to us. I walked around a village festivity with a pint of it in my hand and enjoyed both it and my many conversations with folk very much. They do go together somehow. Today I will take the funeral of a lovely young woman of 29 and join the mourners in the pub afterwards. The pint in hand will be important in enabling good conversation there as well.
        I am re-reading Alison Milbank’s fine study on “Chesterton and Tolkien as Theologians” at the moment and came upon this from Chesterton today. “I have never conceived of Catholicism as a sort of showy attribute or attraction to be tacked on to my own national body, but as the inmost soul of the true body, wherever it might be.” Of course, Chesterton made the journey from a Catholicism within an Anglican tradition to Roman Catholicism (which I heard one Roman Catholic thinker describe as an oxymoron!) but I think that he took a lot of Anti-Catholicism with him. I would also argue that the Inklings were a rich experience/expression of an Ecclesia Anglicana that shares a common root with the two missions that began it, one being the monks from Iona led by Aidan and later by Cuthbert and others and the other led by Augustine of Canterbury, sent by Pope Benedict. The pub that I will go to after the funeral today is called The Mitre Oak and is named after the meeting between Augustine and a delegation of Welsh Bishops reputed to have taken place there and in which Bede reports that Augustine behaved with the worse kind of Roman imperialism. Bede always stated that he is a true son of the Roman church but you can see that his sympathies are with the Celtic mission and its simplicity and humility.
        I realised after posting my comment that I conflated both the debate between Ransom and Merlin and the discussion of the Matter of Britain and of Logres. Laura and I were in Wales last week, the land of her ancestors on her father’s side, and I came across the word, Lloegr, whose capital is Llundain, or London. Those Welsh bishops that met with Augustine on the banks of the River Severn in my parishes would have seen their journey as one into lost country under hostile occupation and the Welsh name for the land that I call England still recalls this.
        I do wonder, sometimes, in what way the discourse on Logres would have been extended to the lands of the Americas. Reference is made explicitly to France and to China but not to Canada or the United States. Is this a shortcoming in Lewis’s mythology or a critique of these lands and the identities that they claim? Or is it a bit of both?


        • This is a lovely note, Stephen! I can see in my imagination the River Severn, and where you pointed out the Welshlands beyond. The Lloegr-Llundain is neat–though Welsh written language puzzles me!
          Alison Milbank’s book, I think an adapted series, is pretty thoughtful. I had not thought about the anti-isms one brings into a conversion, but the anti-Catholicism would have been in the bones, at least to a certain extent. With many gaps, I think the Inklings did a good job of what someone has called “Theological Hospitality”–at least among themselves.
          The Venerable Bede–I would be intrigued to read a cultural study of his writing that teased out the kind of nuance you mentioned here. Very cool. Though for Bede, maybe we shouldn’t use a Latinish word like Venerable or Saint, but something like Hālga (or however “Holy One” might have been spelled back then).
          I wonder if it is just fine that the US and Canada are left out of that one! However, I do imagine that at least some of the fairies migrated here when they found their European environments uninhabitable.


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