I’ve talked before about the value of reading the prefaces and introductions to books. It’s amazing how much we miss when we skip them. I’m a big fan of the fore-matter.
C.S. Lewis’ preface to The Allegory of Love (1936) is no exception. Hidden within this short set up to Lewis’ first academic book–the research that really put him on the map as a literary historian–is filled with little hints of Lewis’ personal story. The Allegory of Love began in 1929, before Lewis converted to Christianity. The book, then, stretches back into the foundational years of his intellectual conversion, through the period when he became a Christian, and after he “came out” as a believer with the publication of The Pilgrim’s Regress (1933).
We see in this preface Lewis’ famous brevity–laced with wit–as well as his deferential style of apologizing (in both senses of the word) for his work. In particular, we see in this note the people that helped shape C.S. Lewis intellectually and spiritually as he moved toward conversion. He tenderly mentions his father, who died while chapter two was being written. The names Tolkien, Onions, Dyson, and Smith are part of “a far larger circle of those who have helped me, directly or indirectly, when neither they” knew it or not. And as he also does in Surprised by Joy (1955), Lewis gives special credit to Owen Barfield, who
“taught me not to patronize the past, and has trained me to see the present as itself a ‘period’. I desire for myself no higher function than to be one of the instruments whereby his theory and practice in such matters may become more widely effective.”
Indeed, the entire book is dedicated
WISEST AND BEST
The Allegory of Love is an important academic book for Lewis. But he never claims to be a lone scholar, a solitary intellectual, or an autodidact (that Greek word at the end of the preface). Lewis was a collector of influences, and his literary genius comes out of a large circle of official and “unofficial” teachers–Lewis indeed stands on the shoulders of giants, even if we see him as one of those giants now. Here is the preface in its entirety.
IT is to be hoped that the purpose of this book is sufficiently explained in the text and the preface need therefore be occupied with nothing but thanks where thanks, so far as I can recall, are due. But I cannot promise to remember all my debts, and I am well aware, like the philosopher, that ‘if I had succeeded in owing more, I might then perhaps have gained more of a claim to be original.’
Of unambiguous debts my first is naturally to the Delegates of the Clarendon Press and to the skilled and patient anonymities who serve them; then to Dom André Wilmart, O.S.B., for careful criticisms of the first two chapters; to Professor C. C. J. Webb for his helpful interest in the second; to the Medieval Society of Manchester University (and specially to Professor Vinaver) for their kind hearing and useful discussion of the third; to Dr. C.T. Onions for subjecting my attempts at Middle English verse to that best criticism in which all distinction between the literary and the linguistic is resolved; and to Dr. Abercrombie, for all that is not erroneous in the Appendix on Danger. The first chapter was read and commented upon by Mr. B. Macfarlane and Professor Tolkien so long ago that they have probably forgotten the labour, but I do not therefore forget the kindness.
Thus far my task is easy; but behind these unmistakable creditors I detect a far larger circle of those who have helped me, directly or indirectly, when neither they nor I supposed that any such matter was toward. There seems to be hardly any one among my acquaintance from whom I have not learned. The greatest of these debts—that which I owe to my father for the inestimable benefit of a childhood passed mostly alone in a house full of books—is now beyond repayment; and among the rest I can only select. To have lived on the same college staircase with Professor J. A. Smith is in itself a liberal education. The untiring intellect of Mr. H. Dyson of Reading, and the selfless use which he makes of it, are at once spur and bridle to all his friends. The work of Dr. Janet Spens has encouraged me to say more boldly what I saw in Spenser and to see what I had not seen before. Above all, the friend to whom I have dedicated the book, has taught me not to patronize the past, and has trained me to see the present as itself a ‘period’. I desire for myself no higher function than to be one of the instruments whereby his theory and practice in such matters may become more widely effective.
I have tried to acknowledge the assistance of previous writers wherever I was aware of it. I hope it will not be supposed that I am either ignorant or contemptuous of all the celebrated books I do not mention. In writing my last chapter I have regretted that the particular point of view from which I was approaching Spenser did not allow me to make much use of the labours of Professor Renwick and Mr. B. E. C. Davis, or even of Professor de Selincourt’s noble preface. Such knowledge as I have of Latin poetry would have been more easily and pleasurably acquired if Mr. Raby’s great works had reached me earlier. But when all is said, doubtless I have still failed to mention many giants on whose shoulders I have stood at one time or another. Facts and inferences and even turns of expression find a lodging in a man’s mind, he scarcely remembers how; and of all writers I make least claim to be αὐτoδιδακτός.
C. S. L.
Another valuable blog post, Brenton. I’m glad I found you and follow you. Think I’ll check out of few of the others in your blogroll, too.
Thanks so much, Susan. Very encouraging!
I’m sorry to post this here, but I don’t see another way to contact you. You reviewed my first novel, _Day Shift Werewolf_, on this site in 2006. I have now written a second novel that I would like to submit to _A Pilgrim in Narnia_ for review. May I send you some information about the book so you can see if it might be to your liking? –Jan Underwood
HI Jan. I would love to look at something new. I quite enjoyed your 3DNC book. You can email me at junkola [at] gmail [dot] com.
In addition to his career as an English professor and an author of fiction, Lewis is regarded by many as one of the most influential Christian apologists of his time; Mere Christianity was voted best book of the twentieth century by Christianity Today in 2000.
The rest of his saga and the particulars of his writing career might be seen as the melancholy search for the security he had took granted during the peace and grace of his childhood. By Lewis’s testimony, this recovery was to be had only in the “joy” he discovered in an adult conversion to Christianity. Long-time friend and literary executor of the Lewis estate, Owen Barfield has suggested that there were, in fact, three “C. S. Lewises.” That is to say, during his lifetime Lewis fulfilled three very different vocations– and fulfilled them successfully. There was, first, Lewis the distinguished Oxbridge literary scholar and critic; second, Lewis, the highly acclaimed author of science fiction and children’s literature; and thirdly, Lewis, the popular writer and broadcaster of Christian apologetics. The amazing thing, Barfield notes, is that those who may have known of Lewis in any single role may not have known that he performed in the other two. In a varied and comprehensive writing career, Lewis carved out a sterling reputation as a scholar, a novelist, and a theologian for three very different audiences.
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